Causes of absenteeism in a bootlace factory

text of a letter

You said that you found our questionnaire on out-of-the-body experiences (OBEs) ‘inspirational’. Please do not imagine that I myself found it so, when Charles McCreery and I did the projects on OBEs. The projects were just the best method I had available at the time of working towards a university appointment and a professorship as soon as possible.

You may object that it was a very bad method of trying to work towards it, but my position was determined by the impossibility of getting support from my college (Somerville) for any way of getting back into a career path, for example by taking another degree in any of a wide variety of subjects as quickly as possible.

So I was lucky to find that there was a way of getting a postgraduate grant from Trinity College, Cambridge, which did not depend on support from my college, in an area of research that was new to me.

It is true that I saw the possibility of further research by me on OBEs (unbiased by the prevailing ideology) on a much larger scale as leading eventually to significant theoretical advances on important and totally ignored issues. However, doing work on the restricted scale that was possible in bad circumstances was of no greater interest to me than would have been research, on the same scale and in the same circumstances, on ‘Causes of absenteeism in a bootlace factory’.

Research of extreme theoretical importance remains possible in this area, but this is only going to happen in a future which we need to be given help in working towards. The potential importance of the research is probably the reason for OBEs having been so totally ignored before I started to make my appeals for them. It is probably also the reason why Charles and I have been deprived of any source of finance to carry on further work, while money has been lavished (relatively speaking) on people who already have academic status and salary and who can be relied upon only to do research which will not risk challenging the prevailing ideology.

Although I was, and still am, represented as having some peculiar ‘interest’ in hallucinatory experiences, it was in fact the case that my only motive for doing small-scale work in bad circumstances was to increase my claim on academic career progression with the implied improvement of circumstances.

The theoretical importance of an area of research does not make it any more rewarding (or less damaging) to do boring and tedious work in that area, without even the hotel environment and other circumstances provided by a university career that could make life worth living.

After doing the research for which I got a BLitt, and eventually a DPhil, which I had hoped would give me an entrée to some academic career path, leading as soon as possible to a professorship, I found I was actually as devoid of opportunity as before.

I was not supposed to mind if I was as outcast and destitute as before, after attempting to establish a position for myself by doing research in previously unrecognised fields. Only those who already had academic status and salary would be permitted to do work in the new fields. I and any associates I had would be left without status or income; the years of hard labour having resulted in no reward, being as totally abortive as had been the decades of work in schools and universities which had been supposed to give one access to a university career.

So society threw me out again, as badly off as if I had never been to school or college at all, admittedly now with contacts among the establishment population who could have supported me but who unfortunately had made a universal decision not to do so.

An outlaw is defined as ‘a person who has broken the law, especially who remains at large’. I remained at large, having committed sedition; hence I was an outlaw. I was neither a drugged zombie nor a wage slave, so all the more beyond the pale.

Dr McCreery, in spite of the DPhil gained by his supervised research on OBEs, found himself unable to obtain funding for further research, or an academic appointment well-paid enough to relieve the pressures of survival sufficiently for him even to make progress with writing a book based on his DPhil work. Such a book would include more discussion of individual cases and future possibilities for research than had been possible in the thesis.

We are still appealing for financial support to make possible at least this level of productivity. Dr McCreery could now proceed with the editing and publication of this and other books if he were provided with funding of at least £100,000 per annum.

As the new fields of research developed, in universities in North America and elsewhere, we hoped that Dr McCreery might also become eligible for research grants and appointments. But with no financial support at all, he could only lose ground to academics with status and salary, who were able to publish books and papers at a much greater rate, so that they became the leading ‘experts’ in the field, although their work was far less analytical and free from prejudice than his had been.

People like to talk as though, provided you stay physically alive, you are competing on equal terms with salaried academics enjoying the facilities provided by their universities.

The figure of £100,000 per annum to finance Dr McCreery’s work has to be seen in the context of his having to pay for all the facilities, staff etc. which are provided for those having university appointments. Some years ago we worked out that the average Oxford University research department was spending about £100,000 a year to support each of its research workers. There has been inflation since then, so £100,000 is probably an underestimate and much more could be done with £200,000 per annum.

Letter about my Professorship applications

text of a letter

Dear ...

I attach herewith a copy of a letter which I have been sending to members of electoral committees when I apply for Oxford and Cambridge Professorships, for which I am not shortlisted.

I hope the letter will go some way to explaining how I got into a social position so bad that it not only arouses hostility against myself, but is liable also to arouse hostility against anyone, such as Dr Charles McCreery, who attempts to give me any support.

Modern education is geared against exceptional ability, which is how I came to be thrown out without a research scholarship at the end of my ruined ‘education’.

I went on, nevertheless, trying to return to an academic career by proceeding to do research independently, and this was seen as seditious, in the sense of implicitly questioning the meaningfulness of my rejection by society, and hence suggesting to the world at large that such acceptance or rejection was not the sole criterion of merit or ability.

copy of letter to members of Electoral Boards

Dear Professor [...],

I am writing to you as you are a member of the Electoral Board for the Professorship of [...].

I applied for the post in [...] and was informed later that I had not been shortlisted.

It is likely that my application was put in the ‘reject’ pile (on account of my age and other factors) before you read it. In which case I need to fully explain my situation to you.

I was a precocious child. I was reading books at the age of two; and given my extreme precocity, it was both cruel and unreasonable to expect my education to consist of taking about the normal number of exams at about the usual age. The post-war legislation which prohibited the taking of any exams at all until after the 16th birthday had a particularly terrible effect on my life. I therefore took many fewer exams and at much later ages than I could and should have done.

My life was one of agonised frustration and deprivation. I did not get to university until far too late an age, by which time I was too old and had been suffering for too long to take any interest in the process of taking a first degree. My college continued to apply the policy of refusing to accept that any problems which arose from a retarded education needed to be taken into account.

Recently people have been suing the educational system for providing them with inadequate skills and qualifications. I should have been able to sue for being left with no paper qualification with which to enter the academic career which, in view of my ability and aptitudes, I needed to have.

I did not accept that I could have any other sort of career or that life would be tolerable without a career.

In spite of my lack of paper qualifications I was perfectly well able to teach or do research in several subjects, so that the lack of a paper qualification and of support from my college was the only reason for my not applying for appointments teaching e.g. maths or physics.

My only motive in everything I did was to effect return to a full-time academic career as quickly as possible. The research I did was not determined by considerations of interest to myself but by what I could get funding for.

It may be considered that I was ill-advised to attempt to do research in what would be, even if accepted, a new area of academic work, as a means of returning to an academic career. In fact I was not advised at all, as my college refused to give any consideration to my need to work my way back to a university career. Whatever advice I had been given I would, in my desperate situation, have been forced to work on anything for which I could get funding.

There appears to be a social convention that a person is not subjected to suffering and hardship by being deprived of a career, however high their IQ and however great their temperamental need to put their drive and effort into a progressive situation. Anything they do in exile is supposed to have been done because of a particular interest in it. Neither of these things has been true in my case. My life without a career has been one of severe hardship and deprivation and the increasing desperation of my urgent need to return to a university career has caused me agonising frustration for many years past.

It is these difficulties that have prevented me from applying to return to an academic career at an earlier age (any applications I did make being turned down) so I must ask that my age be not held against me since I have made the best progress I could. So far as I am concerned I am just in the position of someone in their early twenties attempting to start on a full-time, full-length academic career.

It is an indication of the oppressiveness of modern society that nobody considers it their business to enquire into the predicament of the victims of social outrage perpetrated by the educational and academic systems, and to support them in recovering from it.

A form of help which you could certainly give me would be money. Without a salary, and having to provide myself with an institutional environment as best I can, it is almost impossible for me to write books expressing my views, to publish those which have already been written and stockpiled, or to carry out any of the research which I have now been prevented from doing for several decades, and which I need to do to enhance my claim on restoration to the sort of career I which I should have been having all along.

This is a standing invitation to you or any senior academic to come to visit me at my impoverished independent university, to discuss ways of supporting me, morally or financially, so that I do not continue to be prevented from contributing to the intellectual life of my time, as a headmistress (who perhaps lost her job for the crime of allowing me to be too happy at her school) once said that I was certain to do.

However, I am not inviting you or anyone else to come without warning, and an appointment would have to be made well in advance, and accompanied by a donation of at least £5000 towards the support of my institution, or to me personally. In fact, it would be better if made to me personally, as our affairs are too constricted and under-staffed to accept any additional burden in the way of processing and accounting for donations.

Yours sincerely,
etc.

Pretending that nothing is wrong

text of a letter

I am sorry that I have not yet been able to meet you again. I could have put you in the picture about all the interaction connected with Charles’s claims for reparation, up to and including the two years or so during which Richard Mead, the biographer of Charles’s father, has been writing his book. As it is, no one has heard Charles’s side of it, and it is probable that the fictitious distortions put around by his family have continued to circulate quite widely. From time to time we get indications of this from some quarter or another, as we did from Richard Mead himself.

We are in a position in which it is apparently considered right and proper automatically to presume that we are in the wrong, and to refrain from considering that anyone else might be at fault.

We have always thought that his family's treatment of Charles was so deplorable and unjustifiable that other upper-class people who got wind of it would, and should have, put them under pressure to reverse the harm that had been done, and to give Charles positive support in the future, to enable him to make up for the delay in his productive intellectual career.

We were shocked at the time that apparently no one attempted to put pressure on his family to do so, including relatives and former friends of Charles. We were shocked again when the publication of the biography of Charles’s father did nothing to produce any expression of sympathy with Charles's position, or of any intention to attempt to remedy it.

When we heard that Richard Mead was about to start writing this book, we hoped that this would make Charles’s family think that they should set their house in order before attention was drawn to the General's life, but they did not do this. Instead, both his brothers approached Charles with disingenuous attempts to embark on social interaction as if nothing had gone wrong in the past that needed to be set right.

As Charles did not accept these approaches, and had previously made it clear that the resumption of social relationships could only take place after reparation for the wrongs of the past had at least been started upon, it seems that his family relied on getting Richard Mead to accept their version of events, and he (Mead) certainly showed every sign of wishing to do so.

I have attempted to deal, in pieces which I have posted on my blog, with some of the worst misrepresentations which we have encountered, and I hope that you will take the trouble to read them, so that you will not support any misrepresentation of Charles's position which may be made. (In the same way that, even now, I am widely supposed to have 'followed my interests' in being thrown out of an academic career.)

Sedition

Things are often defined somewhat differently in modern English dictionaries, by comparison with dictionaries published earlier.

“Sedition”, for example, is defined in Chambers’s Twentieth Century Dictionary (mid-century version) as

insurrection; public tumult; vaguely, any offence against the state short of treason

In the current Oxford English Dictionary, on the other hand, “sedition” is:

actions or speech urging rebellion against the authority of a state or ruler

It is clear that on the later definition I have not been able to avoid being seditious, since I was attempting to do research without having been selected by society to have the cachet of authorisation to do so. Why was I attempting this? Because I had been rejected by society. So either there was something wrong with the system which had rejected me, or there was something wrong with me which justified the system in rejecting me.

As I went on trying to do research without being socially authorised to do so, I was implicitly asserting that there was something wrong with the system which had rejected me, and that it was right and proper for someone in my position to act against the wishes of that system. Hence I was being seditious in the modern sense of the word.

This, I suppose, accounts for my having been treated as a criminal from the start, and continuing to be so treated to the present day. Practically everybody will immediately jump to the conclusion that there must be something wrong with me, and not something wrong with the system.

When I met General McCreery (the only time I did) he said “Could we not get the University to accept us working under their supervision?” I said that, at present, the areas in which we were proposing to work were not recognised by the University but that we hoped to do research which would gain recognition, so that perhaps later we might aspire to status within the university system. I said that we had thought of seeking university affiliation straight away, but that we did not think it would be possible unless some senior person made an approach on our behalf, which no one was doing.

Apparently this did not satisfy General McCreery, and later he said to Charles that we should seek to become subordinate to the university before attempting to raise money to finance the research. Clearly he thought that we should actively refrain from doing anything that might fail to be approved of.

The General did not add that if Charles continued to support me in my attempts to raise money, he (Charles) would himself be regarded as a reprobate and an outlaw, whom it was right to slander and disinherit. However, in practice that was how the General proceeded to treat him.

The psychological syndrome requiring the subordination of ability to socially conferred status is evidently extremely strong, although not openly expressed. Several people, other than the General, had expressed the view that since I and my associates were attempting the impossible in setting up an independent academic organisation, it would be kindest to put an end to our suffering as soon as possible, while actively choking off support that we seemed about to secure.

In a similar way, General McCreery advised Charles, as if benevolently, that it would be impossible for us to succeed, and proceeded to ensure that it would be, by using his position as a Patron and ostensible supporter to disseminate hostility, and by impoverishing Charles and bringing about his exile from the social class of which he had previously been a normally acceptable member.

* * *

At the time of my conversation with the General, I had not published anything which was overtly critical of the prevailing collectivist ideology. I was treated as a criminal only on account of the seditious attitudes implied by my continuing to attempt to make a career in academic research despite having been rejected by my Oxford college. This, as may be seen, was apparently considered to be bad enough.

Since that time, I and my associates have published criticisms of various aspects of the modern collectivist ideology. My blog is one of those which have been blocked by China, presumably because China wishes to shield its population from any awareness that such critical attitudes are possible.

Although less explicit, the attitude to any expression of our views has been the same in the West. Our books are given as little publicity as possible, and we are treated as if we do not exist. Thus, although our books must have reached the attention of a wide readership, no financial or other advantage reaches us, of the sort which might make possible further publication, or intellectual activity of any kind.

Open letter to the family of the late General Sir Richard McCreery

We have posted below advertisements for some of the properties near here which supporters might buy or rent to help us expand our activities to a more adequate level.

I would suggest that buying the house advertised at £500K in the name of Dr Charles McCreery would indicate a wish on the part of his family to start making reparation to him for the damage to his prospects that was done, and continues to be done, by slander and disinheritance.

The value of this house is almost certainly far less than the present value of the Chelsea flat which Charles’s mother, Lady McCreery, left to his sister in her will, from which Charles was excluded.

Our current enquiries show that the value of such a flat at Cranmer Court in Chelsea is not less, and probably more, than £800K, this being the current market value of a one-bedroom flat there. In fact, his mother’s flat which was left to his sister appears to have had at least two bedrooms.

It should not be overlooked that, deprived of financial support as we are, the gift of a house would need to be accompanied by a gift of money which could be invested to provide for the running costs, insurance and expenses of the house. The cost of the house purchase would be £500K, so £500K in cash could be added to bring the total up to £1m. This would indicate a serious intention to start making reparation to Dr McCreery, but would still be a small fraction of the benefits which would have accrued to him over the years by investment of the inheritances of which he was unjustly deprived.

* * *

Further information about this situation can be found at Charles McCreery and his family.

Supporting us by buying or renting houses

Lenin is said to have declared that the way to crush the bourgeoisie was to grind them between the millstones of inflation and taxation.

This seems to be the programme that has been, and is being, followed in this country and throughout Western civilisation.

There is a smallish house for sale near here, and also a small house for rent near here. Any potential supporter could buy or rent one of them, as a holiday home and/or for us to use. It seems that in modern society we have no potential supporters, but I just mention it.

The agent for the house for sale is Penny & Sinclair.

The agent for the house for rent is Morgan & Associates.

Professor Colin Blakemore and 'near-death' experiences

‘Near-death experiences’, which have become a staple of popular journalism, were never heard of (or at least I had never heard of them) until a decade or so after the publication of my book on out-of-the-body experiences in 1968, so it may be supposed that they arose in reaction to my having publicised the concepts of out-of-the-body experiences, lucid dreams, and apparitions.

I should explain how it was that I came to publish work on these topics, as it has been widely assumed that I found them particularly interesting.

In fact, I was thrown out at the end of my ruined ‘education’ with no usable qualification, after eleven years of state-funded oppression which was aimed at producing an egalitarian outcome, i.e. at cancelling the advantages which I might have been able to gain as a result of my exceptional ability. I had no research scholarship nor any way of proceeding with the high-flying university career which I needed to have, in any field.

In this shocking situation, serendipity led me to the Society for Psychical Research and I was able to obtain a research studentship (the Perrott Studentship) on account of the relationship of the SPR with Trinity College, Cambridge.

I do not know of any other way in which I could have obtained a grant for postgraduate work in any field in the absence of support from Somerville (my Oxford college).

I had therefore to survey the fields of potential research that fell under the auspices of the Perrott Studentship to find the areas most likely to enhance my claim on a university appointment.

Out-of-the-body experiences (OBEs) appeared to me to be the phenomenon which would most readily lend itself to research leading to advances in scientific understanding. They were, however, and perhaps for this reason, ignored by those working or interested in parapsychology. They were predominantly associated with a belief in an afterlife, and the cases compatible with such a belief which were sometimes published by spiritualists or theosophists were supposed by those without such beliefs to be imaginary or dreamlike experiences.

Dr Charles McCreery and I made appeals to the general public for reports of anomalous experiences. As a result of our work, it now appears that such appeals can be expected to produce a substantial number of cases. The cases often had various characteristics in common, which could provide plentiful scope for further research, but we did not see any of this as having any bearing on the question of spiritualistic survival.

We hoped that we had released OBEs as a topic for research from this unrealistic issue. However, the way to our doing further research was blocked by a lack of interest in providing financial support for us to carry it out. (There had all along been hostility to our commencing research in this area, even from members of the SPR.)

After a decade or so, we started to become aware of the previously unknown category of near-death experiences, which began to receive publicity on the television and elsewhere.

For example, a near-death experience was quoted in the Daily Mail recently.

Death was beckoning but I was aware of everything around me. Suddenly, I felt my entire body being sucked up into the white light above. I found myself in a white tunnel — and I knew I had died. Away from the cursing of the medics and the bleeps of the machines, there was a wonderful sense of calm.

But I also became aware of somebody standing a few feet away from me... it was Ruby — wearing her new school uniform and with her hair tied neatly in bunches. She smiled and took my hand. ‘Come with me, Mummy,’ she implored.

At the end stood a gate. I stopped, feeling an urge to walk back down the tunnel, where I was sure my beloved grandmother and other family members who’d passed away would be waiting to greet me.

But little Ruby was insistent. ‘Mummy, step through the gates NOW!’ Her urgency brought me to my senses. I stepped through it and Ruby slammed it shut behind me.

The shock jolted my body — and I am sure it was at this moment that the defibrillator pads being used by the medics shocked my heart back into a rhythm. (Daily Mail, 10 October 2012)

Also recently Professor Colin Blakemore commented in the Daily Telegraph on a book (Proof of Heaven, by Eben Alexander) about near-death experiences.

... NDEs have taken on a new cloak of respectability with a book by a Harvard doctor. Proof of Heaven, by Eben Alexander, will make your toes wiggle or curl, depending on your prejudices. What’s special about his account of being dead is that he’s a neurosurgeon. ... His, and the multitude of other memories reported by people who have been close to death, have to be seen first through the prism of hard science. The crucial question is not whether such astounding experiences should lead us to abandon materialist accounts of brain function, but whether materialist accounts can possibly explain them. ... Since the lucky survivor can only tell you about them after the event, how can we be sure that these things were perceived and felt at the time that their brains were messed up, rather than being invented afterwards? (Daily Telegraph, 16 November 2012)

And this is what has apparently resulted from our attempts to establish out-of-the-body experiences as a field in which we could carry out further research. The concept of OBEs has been replaced by the new concept of NDEs, and these are seen as only of interest in relation to the question of spiritualist survival.

The relevant departments of my unfunded independent university are effectively censored and suppressed. They have been prevented for decades from publishing analyses of the complex issues involved, while misleading and tendentious representations of them have continued to flood out from socially recognised sources.

Biography of General Sir Richard McCreery

On Wednesday (14th November) a book was published about the life of the late General Sir Richard McCreery, the father of my colleague Dr Charles McCreery. According to the book, Sir Richard was ‘arguably one of the finest British fighting generals of the Second World War.’

The book gives a misleading impression of the life of Charles McCreery and of our past history as an organisation for academic research, an organisation which was intended to supplement the university career of Dr McCreery, among others. The General was, in effect, antagonistic and his hostility had damaging effects on Dr McCreery’s prospects in life and those of the Institute of Psychophysical Research, with which Dr McCreery had become associated.

What is said in the book omits most of what happened and gives a misleading impression of the little that is mentioned.

Other members of the McCreery family should have exerted themselves (but have never done so) to repair the damage to Charles McCreery’s prospects, by disinheritance and otherwise, which resulted from the General’s unjustifiable hostility towards this organisation, and towards Charles McCreery’s association with it.

Readers of the book might like to look at the category Charles McCreery and his family on this blog which provides further insights into the General’s life. The following six posts may be of particular interest.

A Registrar of Oxford and other deflating gas-bags

Slandered by academics

Treacherous parents and a treacherous fund-raiser

Slandered by aristocrats (part 1)

Your name will be up there one day

The sacrifices of sadism are the greater

Hostility to research on hallucinatory phenomena

text of a letter

This is an account of the conversation about Charles McCreery’s sister Sarah, which I had with Sir George Joy.

Sir George was the only one of our ostensible supporters who visited us fairly regularly and to whom we talked about what was really going on. During my early years at the Society for Psychical Research he had been more like a wholehearted supporter. This had lasted long enough for him to play the role of senior supporter in getting the covenant from Cecil King, chairman of the group that owned the Daily Mirror, but by now he (Sir George) was as worried as anyone that we might get enough money to enable us to do something noteworthy, and acted as if threatened by anything that might increase the chance of that.

The conversation with him about Sarah McCreery must have been fairly early on, because it was very much in the context of everyone having made a lot of effort to convince Charles’s parents, and Sarah, that there was no reason why types of experience which had been associated in the past with parapsychology could not be studied quite objectively and scientifically. What we were proposing to do was in no way different from other psychological research, and we had a large number of prestigious academic Consultants to ensure that we never deviated from the best standards of experimental design.

So I said to Sir George something on the lines of, ‘I hope Charles’s family are genned up enough by now.’

Sir George conveyed to me that Charles’s sister certainly appeared not to be, and that she was stirring up people connected with the SPR, including himself, in demanding further details about what it was really all about, and what Charles’s motivation could be for becoming involved in it.

I was rather dismayed to hear this and said something on the lines of: ‘Oh, for heaven’s sake. What more is there to know? She sounds like a troublemaker. Can’t you get her to simmer down?’

It was clear by that time, although we accepted it philosophically, that Charles’s family were a bad investment. A good deal of time and effort had been expended on dealing with the usual prejudices about anything connected with parapsychology but, after making trivial covenants of £10 a year each when they first became Patrons, General and Lady McCreery had not made any further donations. Nor had any of their relatives or contacts, many of whom were wealthy.

In the years that followed, each time we started a new research project, we applied to the Research Committee of the SPR for funding to supplement our small covenanted income from Cecil King, and we were always turned down. There were plenty of ways in which the projects could have been made more informative, and a better preparation for future work, if it had been possible to spend more than the absolute minimum on carrying them out. Of course the negativity of the SPR might have been as bad as this anyway, but certainly it was increased rather than decreased by the agitation frequently expressed by members of the McCreery family.

It seemed that the most we could hope for was passivity on the part of the McCreerys. Nevertheless, Charles continued to work hard at keeping in with them, because it was so important that he should retain his position as an accepted member of his family and of his social class.

Sarah McCreery certainly did us no good with the SPR, which was already hostile, by contacting Sir George to express her doubts and criticisms.

* * *

Hallucinatory phenomena, as well as other phenomena associated with psychical research, aroused, and still arouse, strong reactions or prejudices. For example, there was a prejudice that the existence of such things must be regarded as a proof of spiritualism or other belief systems.

In fact, the work which we were able to do on them, restricted as it was by a lack of adequate finance, established the existence of some types of experience convincingly enough for them to become acceptable in academic contexts. Nominal research on them began to be done in university laboratories around the world, while complete resistance remained to allowing us to carry out research on them any further. We were as unable as before to obtain academic appointments, or funding for an academic institution, including facilities for research on the topics which we had pioneered, although research of a kind was now being done on them by people with the initial advantage of academic status and salary.

The only recognition of our position as pioneers in these fields was that Charles McCreery and I were, many years later, offered the opportunity to work for DPhils, as the hallucinatory phenomena had by then become acceptable topics for academic research.

* * *

Charles McCreery’s family have treated him outrageously. I was shocked that a respectable family with professed high moral standards could behave in such ways. His appeals for reparation, or even for support independently of any admission of responsibility for harm done, were greeted by assertions that his father was such a great man that other members of the family felt that respecting his wishes was the primary consideration. (I.e. that if he wished one of his sons to be unjustly treated, no right-thinking person could wish to remedy that.)

I was, however, amazed that no friends or relatives of the family felt it incumbent on them to use their influence to make the family behave honourably.

We are seeking money to enable us to do the research which we need to do outside the university system to establish our claim to be given suitable, high status positions inside the university system, and to take much further our work in various fields, including those associated with hallucinatory experiences which were initiated by us.

Discrimination against the cleverest by schools, universities and families

It is a feature of the downfall of Western civilisation that above-average ability is discriminated against; this is expressed in the form of preventing it from having ‘unfair’ advantages. In the case of people with exceptional IQs, not only is the school and university system geared against them, but their families are encouraged to turn against them, especially if they make any attempt to recover from the position in which they have been placed by a disadvantageous education. (‘Education’ here means ‘process of acquiring, under the supervision of negatively motivated teachers and tutors, qualifications considered necessary for careers of certain kinds’.)

The paradigm of the ‘pushing parent’, supposedly providing the clever offspring with unfair advantages in the taking of exams, came in with the Welfare State. Less well advertised is society’s fear that middle or upper-class families might give financial and social support to clever offspring attempting to recover from the ill effects of an education over which they had no control. In practice this is not a serious risk; families, rather, appear spontaneously to invent accusations against their cleverest members, which justify them in treating them as if they had voluntarily placed themselves into a socially disadvantageous position.

The family members of the outcast person are probably already jealous of his superior ability, and readily latch on to the opportunities for casting him in a bad light, which can only be to their advantage in obtaining increased shares of any inheritances.

Inheritances, and any social support which the family might give, are now far more important to the outcast than they would have been if his way into a suitable career had not been blocked. At the same time he can be represented as a left-wing, anti-capitalist dropout who despises money, and who lives in poverty as a matter of free choice – but who can also be criticised as ‘greedy’ if he asks for money. (In spite of the vast quantities of money poured out in grants for rubbishy work, carried out in socially recognised academic institutions by people of no particular ability.)