Children and Mill’s principle of liberty

J.S.Mill (1806-1873)

As quite a young child, I was under the impression that it was a basic principle of accepted morality and legislation that an individual’s freedom of action should not be restricted except in so far as his actions might impinge upon the freedom of others. A century ago this principle was to a large extent respected. Provided you kept the law you could make your own decisions, subject to the resources and opportunities you had, and could try to enlarge your resources and opportunities. The law, it is true, violated the principle by including some moral elements, such as a prohibition of homosexuality, which could scarcely be justified as restraining the infringement of the liberty of others, as between consenting adults. A law of this kind was evidently based on psychological grounds, that people doing things of this kind might generate disapproval in others, and persons should be protected from having to feel such things.

Although the modern world has repealed the penalties for homosexuality between consenting adults, this is scarcely likely to have been out of concern for individual liberty; more likely the repeal was made because sex is the modern opium of the people, it being supposed that if they are encouraged to fill their lives with such harmless distractions they will not notice more serious oppressions.

Nowadays legislation is frequently justified on statistical grounds: that we must bring about a state of affairs in which society as a whole is the way we (that is, the legislators) would like it to be. I first noticed this when a law was brought in prohibiting the taking of what are now called GCSEs before a person’s sixteenth birthday. Even at the time, and before I realised how serious the effects of this would be on my own educational prospects, I thought this to be surprisingly immoral legislation. Surely a person was not doing anyone else any harm by taking an exam younger than the average? The only harm you could be said to be doing was psychological: it might make other people jealous. But then the acquisition of any benefit in life might make other people jealous. If you started to take psychological considerations such as this into account you could plainly justify practically any restriction of individual freedom of action. What other people would like best would be to see you living a dull, unambitious life, enlivened only by such diversions as they permitted themselves, such as the aforementioned opium of the people.

Thomas Jefferson – liberty, security and freemasonry

There is a quotation ascribed in various forms to Thomas Jefferson, third President of the United States of America (although it may in fact have originated with Benjamin Franklin). This runs something like this: A country, or a person, that is prepared to sacrifice a little liberty for greater security will lose both and deserves to have neither.

One may well question this on various grounds; how do you define either liberty or security, and what could be meant by deserving something? However, its essential meaning is clear, and is plainly illustrated by modern society. Once state intervention has been allowed to arise, there is no longer such a thing as individual liberty.

The income support handed out by the state is known euphemistically as ‘social security’. Security in this sense and individual liberty are incompatible. You may have one or the other, but you cannot have both.

Thomas Jefferson was one of the Founding Fathers of the USA, some of whom appear to have been Freemasons.

It has been suggested that freemasonry may be a descendant, via medieval military orders such as the Knights Templar, of Gnostic ideas.

Gnostic Christianity, particularly in its secret and persecuted forms, such as Catharism, appears to have had anti-social (or at least asocial) and pro-individualistic ideas. It certainly seems to have been considerably different from the exoteric forms of Christianity as a mass religion with which we are familiar at the present day.

It is possible that Gnostic ideas have had more influence, through the action of esoteric societies such as the Masons, on the development of civilisation than is generally realised.

We appeal for £1m as initial funding for a social science department in my unrecognised and unsupported independent university. This would enable it to publish preliminary analyses of areas in the history of ideas that are currently being ignored because they do not fit with the prevailing ideology.

Latest in the destruction of liberty

copy of a letter to a philosopher

There go on being terrible developments which directly damage us, or show underlying attitudes which are hostile to us, but I can squeeze out very little comment – and that in a way that can be, and is, ignored.

(1) Pharmacies: if you go to buy a non-prescription medication you are questioned about who it is for and whether they are taking any other medication. If you go again in a few days’ time to buy more, you are refused. The concept of keeping a stock of basic things so it can be used when necessary is not acceptable, nor is building it up if it has been depleted. Hence the cost of living rises to include going abroad to replenish stocks.

(2) 37% of 16-year-olds cannot obtain a C grade GCSE in maths and English. We know that GCSEs have been massively dumbed down, so is that not evidence that the average IQ of the population has been successfully shifted downwards? No, it is justification for prolonging the school-prison day. 10 hours is suggested, and prison on Saturday mornings as well. And, of course, for those with high IQs, as well as those with low IQs.

Quite horrific. From the time I was 14 onwards, I regarded the school day as a bad experience to be recovered from when I got home in order, just possibly, to do something I could get something out of. With a 10-hour day there would be no possibility even of a glimpse of freedom in the evening.

(3) An onslaught on inheritance tax is anticipated, taking considerations of ‘fairness’ into account. I know it is considered ‘unfair’ that anyone should have anything they can leave to their offspring. But it fact it is ‘unfair’ that those with the greatest assets and probably the highest average IQ should not be able to leave these in entirety to their offspring, who are likely to have the greatest need for protection from the state educational system, and will be most disadvantaged by being exposed to it.

The relevant departments of my unfunded independent university are effectively censored and suppressed. They have been prevented for decades from publishing analyses of the complex issues involved, while misleading and tendentious representations of them have continued to flood out from socially recognised sources. I hereby apply for financial support on a scale at least adequate for one active and fully financed university research department, to all universities, and to corporations or individuals who consider themselves to be in a position to give support to socially recognised academic establishments.

Russian roulette and the impending ban on herbal products

In a recent newspaper there was a piece asserting, ‘you are playing Russian roulette if you take such and such drugs without having them prescribed’.

I thought of adding, ‘and of course you are playing Russian roulette with your life, health and liberty every time you have any contact with a doctor, whether or not this is in order to obtain a prescription’. There is no reason to suppose he is trustworthy – in fact in view of human psychology in general, it is most unlikely that he is well intentioned towards you – and he has the power to deprive you of your liberty and have you subjected to compulsory medication.

* * *

Every time it is made more difficult to obtain medication under your own auspices it is actually making it more difficult, and perhaps impossible, for those who will have nothing to do with the medical ‘profession’ to obtain treatment for themselves. The argument justifying this is that they will be placed under greater pressure to expose themselves to (abuse by) the medical ‘profession’, as that ‘profession’ likes to believe that individuals acting on their own behalf are running greater risks. As usual this is a statistical belief not allowing for individual differences, notably differences in IQ. And it may well be the case that, even on average, the riskiness for anyone of any contact with a socially authorised sadist exceeds that of doing the best he can for himself.

We note, and deplore, that various herbal products will no longer be available from the end of April, as a result of the hostility of the medical ‘profession’ to remedies which can be obtained independently of them. This is absolutely appalling. Apparently it will be necessary to go to a herbalist in person, where the person running the shop may count as an expert, who may prohibit you from having what he does not approve of your having. But no more mail order. So you must either make an arduous journey to subject yourself to a psychologically damaging interview – in principle, as decentralising as an interview with a doctor – or else make an even more arduous journey overseas to a more liberal country where you may be able to make your purchase.

What about elderly people in outlying districts, such as Scotland, dependent on some herbal tincture, now unavailable to purchase by mail order, having to travel down by train from Edinburgh to London to obtain supplies from their usual herbalist?

But the most serious thing, to my mind, is the violation of the principle that a person should not be forced to submit to having decisions about his territory of control made by someone else, doctor or otherwise.

Another principle is also involved, namely that the territory of control within which an individual is free to act legally should be clearly defined. This might be taken as the defining feature of a civilised society. It is nowadays the case (a development that has come in over the course of the last twenty years) that you cannot buy medicines at a chemist’s shop without having your order scrutinised by a ‘pharmacist’, who will assess your order in relation to ‘guidelines’ produced by the manufacturers and which you are not allowed to know. You will not be allowed to have what you want if it seems as if you might be violating some ‘guideline’. E.g. an adult might prefer a strength of preparation made for juveniles, so (it is assumed, by some bizarre logic) he might be about to abuse a child.

This is a terrible development, and means that many forms of medication are now in practice unavailable to those who are strongly opposed to abusive (decentralising) psychological experiences. The situation is about to become even worse, as a result of the impending ban on herbal products.

The relevant departments of my unfunded independent university are effectively censored and suppressed. They have been prevented for decades from publishing analyses of the complex issues involved, while misleading and tendentious representations of them have continued to flood out from socially recognised sources. I hereby apply, for financial support on a scale at least adequate for one active and fully financed university research department, to all universities, and to corporations or individuals who consider themselves to be in a position to give support to socially recognised academic establishments.

Gordon Brown's 'National Service'

Terrible things appear in the papers practically every day and my unrecognised university is still unable to publish any criticisms of them.

An additional infringement of individual liberty is proposed by Gordon Brown.

‘Every teenager will have to do at least 50 hours of community work before the age of 19, Gordon Brown has announced. The Prime Minister believes youngsters would be less likely to turn to crime if they had a sense of citizenship. The scheme, a form of ‘national service’ for teenagers, will ensure that they spend a minimum of 50 hours working with charities and vulnerable groups such as the elderly or disabled. Forming part of Labour’s next election manifesto, it will be woven into plans to make everyone stay in education or training until the age of 18 by 2011. Mr Brown said: ‘It is my ambition to create a Britain in which there is a clear expectation that all young people will undertake some service to their community, and where community service will become a normal part of growing up in Britain. And, by doing so, the contributions of each of us will build a better society for all of us. ‘ He added: ‘That would mean young people being expected to contribute at least 50 hours of community service by the time they have reached the age of 19.’...

The Prime Minister first proposed the idea of a National Youth Service to channel teenagers into voluntary work last year. It is due to be formally launched in September, and would become compulsory if Labour was re-elected. The scheme – which could include teenagers helping out charities both in Britain and abroad – is likely to become part of the National Curriculum. (Daily Mail, 13 April 2009)

Being forced to spend even more time doing things which they have no motivation to do will actually only make teenagers even more demoralised and decentralised than they already are.

I know two people who had a little experience of what is called ‘community service’ several decades ago, when things were less bad than they are now, and both found it an unpleasant and disappointing experience.

In both cases they were attempting to ‘help’ people who had already forfeited their liberty and had fallen into the clutches of the oppressive society. The first person’s experience was earlier, and voluntary, trying to feed disabled children in a disorganised institutional environment.

The second person’s, over a decade later, was compulsory because it was a school ‘lesson’ and he was forced to attend all ‘lessons’ provided by the school in order to attend the school at all. This is an oppressive, although commonly accepted, state of affairs. As I have pointed out before, children should be free to attend only those lessons which they find relevant to their own purposes.

However, the second person was forced in this way to go to a hospital to ‘cheer up’ old people who had fallen into the power of the medical Mafia, and found himself trying to make conversation with an old lady in a hospital bed who did not seem to find anything he had to say interesting. She may well have found it particularly depressing to be confronted by a bright young person who, ostensibly, still had his life ahead of him.

No doubt most of those who will be subjected to ‘help’ from demoralised young people will already be being abused by those ‘trained’ to help them. You could call Gordon Brown’s plan the ‘Compulsory Community Abuse’ programme.

Metropolitan Police deputy assistant commissioner Alf Hitchcock last year suggested jobless teens should be sent on a non-military form of National Service to curb the rising tide of fatal stabbings. (Ibid.)

Now what, I wonder, is there to prevent resentful youths, torn away from their knife gangs, from stabbing the old people and disabled children with whom they are forced to associate?

Erosion of respect for individual liberty

Respect for individual liberty is protected, if at all, by the market forces of a capitalist society; when that protection is eroded by socialism, anything goes.

A Christian lady has been blamed for allowing a 16-year-old Muslim girl whom she was fostering to convert to Christianity.

As well as showing dislike of Christianity, this demonstrates that the individual is supposed to be entirely the product of social influences. According to those in power, those around the individual should be able to decree his opinions and attitudes. If an unwanted inclination arises, his parents or guardians should be able to eradicate it, and be punished for failing to do so. (This Christian lady has been disqualified from fostering, and the drop in income means she can no longer afford the farm she used to rent to look after vulnerable teenagers.)

From the Daily Mail, 9 February 2009:

A foster mother has been struck off the register for allowing a Muslim girl in her care to convert to Christianity. The woman, who has looked after more than 80 children in the past ten years, is considering suing the council over the decision. Although she is a practicing Anglican, she said she had put no pressure on the girl who was baptised last year at the age of 16. She said social workers had also raised no objections to her own attendance at church.

But officials insist she failed in her duty to preserve the girl’s religion and should have tried to stop the baptism. Last April, they ruled that the girl, now 17, should stay away from church for six months. The foster mother’s removal from the register followed in November.

The woman, who cannot be named for legal reasons, has launched a legal challenge to the decision with funding from the Christian Institute. Mike Judge, a spokesman for the institute, said:

'All people should be free to change or modify their religious beliefs. That surely must be a core human right in any free society. I cannot imagine that an atheist foster carer would be struck off if a Christian child in her care stopped believing in God ...'

The carer is a single mother of two in her 50s who has worked with young children for much of her life. She has had an unblemished record since becoming a foster parent in the North of England in 1999 ... The move has stripped her of her sole source of income, forcing her to downsize to a one-bedroom flat.

Similar attitudes were shown towards my father, when I was at school, for failing to prevent me from wanting to take more exams than other people, and at an earlier age. The fact that I was known to have a very high IQ was not regarded as any excuse.

It is asserted and implied in many academic productions in the fields of philosophy, education, and psychology that there is no such thing as individuality, as distinct from the results of social influence and interaction.

The relevant departments of my suppressed independent university are still unable to publish criticisms of these tendentious assertions, so censorship continues to prevail.