The cult of creativity

One weakness of the pursuit of creativity is that it focuses attention on what seems to you to be significant (which admittedly is the only way you have of evaluating what might be significant), so that the tension between the subject or observer and external (unknown) reality is relatively weakened.

This is clearly why creativity is so popular as an educational catchword. If everyone tries to do some multiplication exercises, there is an objective standard of what constitutes doing it right. People will succeed differentially, and get some feeling of their limitations vis-a-vis objective reality.

But if everyone is told to paint or write creatively, and express themselves, no comparison with an external standard arises in any obvious way. It is a popular educational position nowadays to ‘encourage’ children to write what they feel, and worry about the niceties of grammar and punctuation when they have become good enough at self-expression. Of course, they never do get round to the grammar or punctuation.

Another drawback of the pursuit of creativity, or ‘interest’, is that there is little scope in life for this sort of ‘interest’, and a population of people who have been persuaded that they should despise everything that isn’t ‘interesting’ is very much at the mercy of society. To get anything purposeful done seldom requires a great deal of inspirational activity, but does require a lot of activity of a kind which is by no means ‘interesting’ in itself. This is the way reality is.

Out-of-the-Body Experiences

My colleague Charles McCreery has recently published his book on out-of-the-body experiences. This is available from Amazon.

Here are links to the Amazon UK page:
www.amazon.co.uk/dp/1916090656
and the Amazon USA page:
www.amazon.com/dp/1916090656

The book should appeal to anyone interested in any of the following topics:
• out-of-the-body experiences
• hallucinations and apparitions
• lucid dreaming
 
 

The common good?

Here is another extract from Ayn Rand’s book Capitalism: The Unknown Ideal. Rand expresses scepticism about the ‘common good’, a concept popular with collectivists.

“The common good” is a meaningless concept, unless taken literally, in which case its only possible meaning is: the sum of the good of all the individual men involved. But in that case, the concept is meaningless as a moral criterion: it leaves open the question of what is the good of individual men and how does one determine it?

It is not, however, in its literal meaning that that concept is generally used. It is accepted precisely for its elastic, undefinable, mystical character which serves, not as a moral guide, but as an escape from morality. Since the good is not applicable to the disembodied, it becomes a moral blank check for those who attempt to embody it.

When “the common good” of a society is regarded as something apart from and superior to the individual good of its members, it means that the good of some men takes precedence over the good of others, with those others consigned to the status of sacrificial animals. It is tacitly assumed, in such cases, that “the common good” means “the good of the majority” as against the minority or the individual. Observe the significant fact that that assumption is tacit: even the most collectivized mentalities seem to sense the impossibility of justifying it morally. But “the good of the majority,” too, is only a pretense and a delusion: since, in fact, the violation of an individual’s rights means the abrogation of all rights, it delivers the helpless majority into the power of any gang that proclaims itself to be “the voice of society” and proceeds to rule by means of physical force, until deposed by another gang employing the same means.