More misdirection of attention

‘The Mail accepts that, with people living longer, we must pay more towards the cost of our old age.’ (Daily Mail, editorial, 5 July 2011)

Similar things have been said by people associated with Saga and other organisations for the over-fifties.

This is just accepting and reinforcing the misdirection of attention. The Government needs more money to spend and the costs of all its favourite indulgences are no doubt expanding exponentially. But the causes of the explosive growth of expenditure are wrapped up in the classifications of the imaginary society supported by public money (i.e. by taxation – freedom of action confiscated from individuals.) How far do the costs of ‘education’ and the NHS arise from the ever-growing population of the genetically dysfunctional, many of whom can never support themselves in the sense of earning money, even in such fictitious capacities as those of social workers, tea ladies in hospitals, psychiatrists, playgroup supervisors, etc.?

This population has grown geometrically since the sectors of the population most likely to produce dysgenic offspring have increased with every generation, while those least likely to produce them, the so called ‘middle class’, have dwindled as they faced ever-increasing disincentives to having children.

The object of modern society is to destroy those with above-average IQs and/or aristocratic genes. The populations which have the highest average IQs are the only ones that deserve to be taxed – in the view of the modern ideology.

This has already been demonstrated by the onslaught on university graduates, still a population with, overall, a higher than average IQ. The pensioners are vulnerable because those who live longest have relatively high IQs and general functionality.

This is why they should be taxed, not because their living longer than before is a dominant factor in the rising costs of the NHS, the ‘educational’ system, etc.

The associations which are supposed to represent the interests of high-IQ populations, such as Mensa and the National Association for Gifted Children, make no attempt to defend those interests or to protest against a system that is geared against them. The same is true of the associations which are supposed to represent the interests of the elderly; their leaders acting as agents of the collective in keeping the victims quiet and compliant. The members of their associations could be forming pressure groups or, better still, forming cooperative organisations to keep the Welfare Wolf from the door.

Members of the associations mentioned are invited to move to Cuddesdon, and might appreciate the advantages of forming their cooperative associations around us as a nucleus.

The Duke of Edinburgh and others

My colleague Fabian Tassano has put some comments about the Duke of Edinburgh on his blog, and I am reminded of his correspondence with us. We thought that he, if anybody, should be able to think that the most statusful agents of the collective might be in the wrong, and that a status-less person, even if slandered and vilified, might need and deserve support, which they were unable to get from the ‘proper’ social sources, and that this could only be given them by independent-minded individuals.

Indeed, a descendant of the European nobility might feel that he had a responsibility to support those who were attempting to maintain the standards achieved by an intellectual golden age against the ravages of the encroaching tribalism.

And, one would think, such a person might, if not wishing to be openly associated with social outcasts such as intellectual dissidents, have available to him channels by which he could arrange for financial support to reach those who represented old-fashioned ideals and enable them to be more of an influence within the turbulence of modern society. Also one would imagine, such a person might communicate with other individuals who could approach those he wished to help, as if out of the blue, and become the moral and financial supporters they so sorely needed.

But, as it happened, Prince Philip did none of these things, and nor has any other wealthy and influential person to whom we have appealed over the decades and who appeared to take some interest in us. Nor have any of these people given help in their own right in the form of a donation. It seems to be accepted as a law of the Medes and Persians that we are never to be given any real help at all, in the form of money, in the form of useful work or moral support in fundraising, or in the form of suitable university appointments.

I find the meanness towards us of the most wealthy and influential hard to understand. In their position, if I had corresponded with or interviewed a person evidently claiming to be badly in need of support to do something they could clearly see how to do, I could not myself send them away, or terminate the correspondence, without sending them at least a few thousand pounds as a consolation prize and reward for the time and trouble they had put into presenting their case to me.

On the other hand, of course, those who opposed us did so covertly, and with great effect. Our most ostentatious nominal ‘supporters’ would network against us widely and indefatigably, ensuring that no useful help would reach us from any source. And the effects of this networking were permanent. Once it was known that we were personae non gratae with other members of the international establishment, there was no way in which such information could be forgotten or revised.

As those of Prince Philip’s generation die out, our chances of finding a supporter become even more negligible, as we have only ever had even lukewarm support from those born well before the onset of the Welfare State in 1945, who have at least some memory of the standards and ideals in the early decades of the last century.

Paying for others to enjoy a fate worse than death

It is said that the Dilnot report will recommend that people of pensionable age should not have their assets reduced by more than a third by paying for ‘care’ from the state. This does not reassure me at all, since I know that both I and any of my associates would regard exposing ourselves to state ‘care’ as to be avoided at any cost. Going into a ‘care home’ would indeed be a fate worse than death.

What does worry me is what new tax will be proposed to pay for the ‘care’ that the state does get to impose on people. There are many forms of benefit which are lavished on favoured sections of the population which could easily be cut and replaced by repayable loans, but of course it is only the population of pensioners which is to be penalised.

For example, if nurseries, crèches and supervised ‘play groups’ for the under-fives were abolished, and children could not start school until five (or even six or seven?), a good deal of taxpayers’ money would be saved and parents would be discouraged from having more children than they could manage to look after themselves. As it is, the burden of looking after their children is greatly reduced by the proportion of their time that they spend out of sight, out of mind, at school. ‘Social help’, which I believe is provided for families burdened with too many children, could be cut completely or provided only on payment, as ‘social care’ for the elderly is now. ‘Housing benefit’ is also related to family size, and could be provided in the form of repayable loans, similar to the loans made to university graduates.

Reducing the provision of nursery schools might also reduce the cost of ‘education’ at higher age levels, since it would tend in the direction of making parents aware of the advantages of keeping their families down to a more manageable size. Formerly, parents were responsible not only for feeding and looking after their own children, but also paying for schools if they wanted their children to attend them.

If parents were not relieved of much of the burden of looking after children, the saving to the taxpayer could probably be sufficient to reverse the cut in the state pension (euphemistically described as ‘means-testing’) and to increase it to a realistic level which would be sufficient for a high proportion of its recipients to provide themselves with adequate housekeeping and other services, or to have friends or relatives living with them, independently of the state.

Paul Burstow (Care Services Minister) refers to ‘social care’ as having a ‘nasty little secret’. ‘It is not free and never will be free.’ Quite right. That is the ‘nasty secret’ of all state benefits. As I said of my state-funded education, it was not free. It was paid for with the ruin of my prospects in life, the ruin of my parents’ lives, and the gratification that all agents of the collective, official and unofficial, could derive from so satisfactory an outcome.

Chancellor George Osborne is resisting the plans because he believes they are too close to the ‘death tax’ proposed by Labour before last year's general election, under which everyone would have paid £20,000 into a compulsory insurance scheme whether they eventually need care or not. But Deputy Prime Minister Nick Clegg and Lib Dem care minister Paul Burstow are both supportive. (Daily Mail, 27 June 2011)

So we know that Paul Burstow is in favour of something close to the former idea of £20,000 ‘compulsory insurance’. How does he put it according to the Daily Mail (2nd July)?

[Mr. Burstow] promised that while the elderly will be expected to contribute, they will not pay as much as many of them have to pay now.

I.e. while those of pensionable age (including those who do not, and would not, have anything to do with ‘social care’) will be forced to contribute, they will not pay as much as many of them (that is, many of those who do go into ‘care homes’) have to pay now.

It is true that £20,000 (the starting figure proposed for the ‘compulsory insurance’ suggested by Labour) is ‘not as much’ as various amounts in excess of £50,000 which are currently being paid by many of those who fail to protect themselves from ‘social care’.

But why should those who do not and never would submit to ‘social care’ be forced to pay this tax, which is supposed to justify putting a ‘cap’ on what is paid by those who do?

They have already had their pensions drastically reduced because the cost of providing for pensioners is supposedly so great. Saying that a pension is ‘means-tested’ is just a euphemism for calling it ‘reduced’ (or ‘cut’), which is what it is, so far as I am concerned, as I would not seek an income supplement for which I had to be ‘assessed’ by agents of the collective, even if I might be supposed to be eligible for it. I was only so persistent in paying in voluntary contributions for so many years because I thought the resulting pension would be paid to me as of right.

The relevant departments of my unfunded independent university are effectively censored and suppressed. They have been prevented for decades from publishing analyses of the complex issues involved, while misleading and tendentious representations of them have continued to flood out from socially recognised sources.

I hereby apply for financial support on a scale at least adequate for one active and fully financed research department, to all universities, and to corporations or individuals who consider themselves to be in a position to give support to socially recognised academic establishments.

Penalising the middle class is ‘fair’

Daily Mail, June 27, ‘Middle classes must find £50,000 for care.’ State can't afford more, of course. It could not wish, for example, to cut its expenditure in ways that would discourage the least functional members of society from having the largest possible families, many of whom are likely to need ‘care’ throughout their lives.

It is only fair (the argument goes) that the so-called middle classes on the other hand should have their assets reduced, ideally to zero, which they are able to leave to their children by inheritance. Their children are quite likely to have above-average IQs, and it is only fair that they should be handicapped, rather than having their advantages in life increased still further by inheritance.

State pensions are now means-tested so that anyone who has more than the barest subsistence on retirement will find it difficult not to be brought ever closer to that level. Those who live the longest are likely to have the highest average IQs, and are thus most likely to have their savings eroded to zero before they die. Which is only fair, and redresses an injustice.

Formerly those over a certain age were dependent on their own resources to provide housekeepers, full or part-time, or on the voluntary help provided by friends or relatives. The reduction of the state pension greatly increased the number who were unable to provide even a necessary minimum of paid help for themselves, and the probability of people’s assets being reduced to zero has made it much less likely that it would seem worthwhile to friends or relatives to help them protect their independence in the hope of an increased inheritance.

On another page of the Daily Mail there is an article on why the elderly suffer ‘needless’ fractures. ‘Thousands of elderly people are needlessly suffering excruciating fractures because doctors are failing to spot osteoporosis.’

The National Osteoporosis Society's report says many patients are diagnosed only after they have broken several bones, causing them agonising pain and restricting their movements. Campaigners believe doctors fail to carry out simple checks when elderly people suffer fractures to establish whether they have the disease. More than three million people in Britain suffer from osteoporosis, which causes thinning of the bones, and it is most common among elderly women. ...

The report says 26 per cent of those with osteoporosis suffered multiple fractures before being diagnosed. A survey of 700 sufferers found 35 per cent waited more than a year after first breaking a bone to be diagnosed, while 22 per cent waited five years. (Daily Mail, 27 June 2011)

Well, what do you think doctors are for? Surely you don't imagine they are there to prevent people with above-average IQs from suffering?

As has been pointed out before, a person who survives to an above-average age is likely to have an above-average IQ, also above-average forethought, conscientiousness, and so on. Becoming a doctor never required too much in the way of IQ and it is very likely that the average IQ of doctors has fallen. People from the ‘poorest’ backgrounds are encouraged to qualify as doctors, while the ‘middle class’ are discriminated against, in this as in other areas.

It used to be said, over a decade ago, that doctors regarded 55 as the cut-off age for women, after which it was not worth diagnosing anything serious.

Michelle Mitchell, charity director for Age UK, said: ‘Funding for social care is already inadequate. We are fearful that even more vulnerable older people will be left to struggle alone and in some cases lives will be put at risk’. (Daily Mail, 27 June 2011)

Actually, funding for ‘social care’ is not inadequate but excessive. There should be no such thing as ‘social care’.

Associations such as Age UK, Age Concern, Saga etc. should encourage their members to contact us via our website and, if it is not already too late, come for holidays in Cuddesdon as a preliminary. Then they should come to live as close as possible to us, and if they do some voluntary work for us, we will help them in setting up cooperative operations to make themselves independent of state help – i.e. to keep the Welfare Wolf from the door. And, maybe, even work towards greater prosperity by cooperating in business ventures.

A short life and a merry one

In about 1970 they ‘upgraded’ the state pension system; the real motive for this being that they wanted an excuse to get in more money for the government to spend as it pleased. To justify the increased taxation involved, it was necessary to talk as if a person’s contributions were paying for a certain level of pension, in a way that was comparable to previous commercial schemes.

Actually of course this idea lapsed into oblivion over the decades, and the idea of a pension metamorphosed into that of a ‘contract between generations’, with present taxpayers paying for the support of old and infirm former taxpayers, in the hope that doing so would gain them similar consideration from future taxpayers.

As a result, it becomes possible to complain about how many pensioners there are in relation to present taxpayers, and how much each taxpayer is having to contribute. And once again, providing for pensioners can be used to justify an increase in taxation, more money rolling in for the government to spend on its favourite things, which are all oppressive (teachers, doctors, psychiatrists and counsellors, social workers, lawyers, policemen). Several of these sectors of the population are, I feel sure, increasing in size and expensiveness far faster than the population of pensioners. So, of course, is the population of immigrants, who are having a ‘baby boom’ of their own.

After a good deal of hullabaloo a ‘committee of enquiry’ concludes that pensioners must continue to pay for ‘care’ which they receive (or to which they are forced to submit) from the state. At least they must pay up to a certain amount, so long as they have any assets left, after which the state will pick up the tab. But even this limited liability on the part of the state is a grievous burden, and so we are still left with an excuse for creating a new tax in some shape or form.

Middle class pensioners should pay between £35,000 and £50,000 for their old age care, a review will recommend this week. ... At present, anyone with savings or assets above £23,250 - including property - has to pay for their care in full, forcing thousands to sell their homes. The review will raise that threshold so that more people with modest savings benefit, at a cost to taxpayers of around £3billion a year. But the middle classes will have to pay more. Mr Dilnot will recommend they pay between £35,000 and £50,000. ...

Organisations including Age UK, the British Heart Foundation and the Alzheimer's Society yesterday wrote to Prime Minister David Cameron urging him to accept the Dilnot proposals. They said: ‘The social care system has been in growing crisis for years. Our organisations deal every day with people at the most vulnerable points in their lives who are either not receiving any social care support or a small level of help that is grossly inadequate to their needs.’

‘We call upon the Government to take this opportunity offered by the Dilnot Commission and produce a White Paper in the autumn detailing how it will create a sustainable and fair social care system, including how it will be funded.’

Chancellor George Osborne is resisting the plans because he believes they are too close to the ‘death tax’ proposed by Labour before last year's general election, under which everyone would have paid £20,000 into a compulsory insurance scheme whether they eventually need care or not. But Deputy Prime Minister Nick Clegg and Lib Dem care minister Paul Burstow are both supportive. (Daily Mail, 27 June 2011)

It is said that people do not like thinking about the future (especially, probably, those with below-average IQs) and so do not save enough to provide for themselves when they are no longer earning money. Therefore they must be forced to do so, by having their money taken away by the government, and so must those who do think about their futures.

Perhaps most people do not want to think about what lies ahead, and intend, consciously or subconsciously, to end their lives semi-accidentally if things become difficult. Why not leave them to get on with it? If they have not provided for themselves, perhaps they have (consciously or otherwise) opted for ‘a short life and a merry one’, as one of my former dentists said of a colleague who had a liking for real ale and died soon after his retirement.

Why not leave them to it? How is it better for them to end their lives under medical supervision in a ‘care home’ prison, with complete loss of autonomy?

Why should you want those such as myself who do try to build up capital, to improve their future lives, to be made responsible for supporting those who have not been interested enough to support themselves – by confiscation of capital by the government? The population of savers is likely to have above-average IQs; in fact it may well include a significant proportion of people with exceptionally high IQs, who realise that they have no other chance of making their position less intolerable in a society that is motivated by hostility to people like them.

And that, of course, is the answer to why they should be penalised by confiscation, in theory because they are causing an intolerable strain on the government’s resources; in reality because the government ‘needs’ to continue expanding its spending at a rate of knots on less threatening populations which will never have any independence of thought or action.

It is disgraceful that organisations such as Age UK, Age Concern and Saga actively support the raising of the pension age and the Dilnot proposals. ‘The social care system has been in crisis for years’. Of course it has, and the only solution is to abolish ‘social care’ altogether.

And there is no solution for the country as a whole but to abandon the concept of ‘state benefits’ altogether. There is no ‘benefit’ without reduction of liberty, and the concept of the state as the ultimate provider can lead only to the destruction and bankruptcy of the society that adopts it.

Thus spake Zoroaster

Among the departments which should be productive in my suppressed and unrecognised university is one for the History of Religion. Information in this area is suppressed and ignored because it is not in the interests of any ideology to know what was really the case.

Information about Gnostic Christianity was of no interest, because Gnosticism was dualist, dualism being an automatically pejorative term. That is, they thought in some form that there was good and evil, soul and matter, and that ‘normal life’ was evil and to be transcended and escaped from.

Quite recently, it was asserted on the BBC that Christianity was original in having an end-of-world idea, in the sense of a radical change in the scheme of things. Previous religions and ideologies had not had this.

However, the end-of-world idea, along with a ‘dualist’ rejection of life as it is, occurred a lot earlier. In fact, it seems to have been originated by Zarathustra, whose ideas influenced Nietzsche in writing Thus Spake Zarathustra.

Zoroastrianism had not only an end-of-world (end-of-history, end-of-time) idea, as associated with early Christianity, but even a Second Coming idea. A human leader would arise who would lead the forces of good to victory over the powers of evil, and the world would be changed in the ‘Making Wonderful’. This Second Coming person was supposed to be a descendant of Zarathustra.

Paul Kriwaczek, in the book In Search of Zarathustra, seems to suggest that the Gnostics, Cathars and Bogomils were descendants of this Zoroastrian tradition and its offshoots, and nothing to do with Christianity, which he identifies with the sacrificial victim/redemption story and considers original, being apparently unaware of the prevalence of traditions of the ‘Golden Bough’ type. Kriwaczek was not an academic but travelled widely in the Middle East.

Clearly all this has been very much suppressed, presumably because it demonstrated the possibility of not being interested in the social goings-on of any particular tribe, and did not identify ‘good’ with ‘belief in society’.

Unfortunately, many people (including, probably, Kriwaczek) see Nietzsche as advocating a rejection of bourgeois capitalism and conversion to egalitarian socialism (‘Man must create his own values’, etc.).

The cost to the taxpayer of the dysfunctional

I have long wondered whether making pensioners the scapegoats for the increasing expenditure on ‘care’, in order to justify still more taxation (or reduction of pension entitlements), is a misdirection of attention. It seems to me possible that the drain on the taxpayer of the increasing population of the dysfunctional (including low-IQ) population is far greater.

On the one hand, it appears that one third of women and one fifth of men who reach pensionable age go into a ‘care home’, and for an average of about 2 years. So a population of 12m pensioners implies about 6m care-home years. On the other hand, there are allegedly 3.2 million people on disability allowances. Of course a great fuss is made about those who pretend they are unable to walk but are seen climbing ladders, playing tennis, etc.

The number of drink and drug addicts, now counted among the ‘disabled’, is known to have risen dramatically over the last ten years. But the population on disability allowances also includes those who are physically and/or mentally handicapped by the genetic endowment with which they were born, or by accident or illness later in life. These may spend far more than two years in care homes, possibly 30 or 40. Also there are many special needs ‘schools’ for those with low IQs and/or behavioural problems.

The population at special schools, or receiving state-funded tuition at home, is not included in the 3.2 million who receive ‘disability allowances’, as these are only paid to those who are over school age.

The proportion of the genetically dysfunctional among the 3.2 million does not need to be very high for the expense to taxpayers of ‘care’, and the increase in this expense per annum, to exceed that for the population of pensioners.

Modern theories of intelligence

It is difficult to believe how completely what was formerly accepted about IQ has been rejected and replaced by an entirely different set of assumptions.

The people who were positive factors in my early life were no doubt familiar with the view of general ability which was expressed at the time, and with which I was familiar myself from my father's educational books and general conversation. The g factor (g for general) was of predominant importance. If your g factor was high enough you could do anything, that is, the idea was widely accepted that ability was transferable from one area to another. If a person showed very great ability in some area, one might expect them to excel in others. This corresponded to what I observed in my own case. I could see that the mental functions that went into picking up any new subject quickly were much the same. When I got a distinction mark in Further Maths in 3½ days, I thought I was showing that I could also pick up to a high level any subject which I had not previously studied very quickly, so I should not be prevented from taking exams in chemistry, physics, languages or anything else just because I had not been studying them previously.

So, of course, when I started to make breakthroughs in topics formerly associated with parapsychology as soon as I started to know anything about the phenomena involved, I thought I was demonstrating clearly enough that I should not be prevented from entering an academic career in any subject, whether or not I had a paper qualification in it, and whether or not I had prior knowledge of it. Which I probably had not, because what went on in most areas at Oxford was rubbish which one would not want to know much about unless it contributed to some specific purpose, such as passing an exam (i.e. obtaining a qualification for social purposes), or teaching and writing papers in a salaried university career.

The idea that ability shown in one area was indicative of underlying ability which would be likely to show itself in another was, however, far more prevalent when I was very young than it is now. When I was at Oxford and afterwards, any relative success in a particular area was regarded as evidence of some peculiar kind of ‘interest’ in it, which was not supposed to require being set up to carry out well-financed research in it.

The relevant departments of my unfunded independent university are effectively censored and suppressed. They have been prevented for decades from publishing analyses of the complex issues involved, while misleading and tendentious representations of them have continued to flood out from socially recognised sources. I hereby apply for financial support on a scale at least adequate for one active and fully financed university research department, to all universities, and to corporations or individuals who consider themselves to be in a position to give support to socially recognised academic establishments.

He knows the names of beastly flowers

The ideas that dominate modern educational ideology and practice have been incubating for a long time.

The idea, for example, that evidence of IQ (in the old-fashioned sense) was irrelevant, and had nothing to do with what a person was good at, was implicitly present in a book called The New Broom which my Uncle Harry had had as a boy and which I read at about 8, so it might have been written about 1900. In this book, someone refers to having seen a former schoolfellow sweeping the streets, and says, without any implication that anything had gone wrong and needed to be corrected, that this was a great surprise as this person had always excelled at school and they had all expected him to become Prime Minister. (How foolish they had been.)

In another episode in the book, a new master at a public school does some social engineering. Many of the boys are in the habit of going to the local pub for drinking, smoking and billiards (played for money, no doubt). This is seen as bad, and the new master goes and drags back a boy called Mansell, who is a prime mover in the goings-on. He is forced to play football, which at first he resists with a show of disinterest on the field, but into which he is eventually drawn by his natural aptitude for the game. He ‘could not prevent himself from being fast and clever on a football field’. So soon he is playing for the school and becomes a great team player and a prominent and feted member of the school community. At no stage is the idea expressed that he might be steered into some kind of academic pursuit rather than football.

The same idea, that school life is not, and should not be, about learning, is expressed in a poem in E. Nesbit’s The Railway Children, published in 1906. The poem is about a new boy at a school, who will soon come to know better.

He cannot wicket-keep at all,
He's frightened of a cricket ball.
He reads indoors for hours and hours.
He knows the names of beastly flowers.
He says his French just like Mossoo--
A beastly stuck-up thing to do--
He won't keep cave, shirks his turn
And says he came to school to learn!
He won't play football, says it hurts;
He wouldn't fight with Paley Terts;
...
Now Wigsby Minor says that Parr
Is only like all new boys are.
I know when I first came to school
I wasn't such a jolly fool!

Even as early as this, there is clearly a conviction that it is unnecessary to consider a person’s inclinations. Force him into the situation which will permit him to do what he should want to do, if he were the right sort of person, and he will change into that sort of person, or it is his own fault if he does not.

The antagonism to IQ, and the pressure that could be applied to individuals, became much greater in the Welfare State era, in which many parents were no longer paying directly for what was being meted out to their children, and could themselves be slandered and persecuted.

Even before the onset of state education and the Welfare State, several of those who became leading intellectuals had parents who thought it was a good idea for them to be preserved from, or only minimally exposed to, the school experience. Such as John Stuart Mill, Frederic Myers and Bertrand Russell.

Keeping the Welfare Wolf from the door

The tiny amount of public spending committed to the elderly – 5.8 per cent of national income compared to 11.7 per cent in Italy – is a key reason behind the scandal of tens of thousands of people having to sell their homes every year to pay for their residential care.

Other countries fund care home fees through taxes or national insurance systems, meaning care is available when people need it. The report warns that our low spending rate has also led to an enormous burden on family members, who are left having to take on roles as unpaid carers because the state does not step in.

And it means thousands of pensioners are isolated in their own houses because not enough home helps, meals on wheels services and day centres are available. ...

The £16billion we spend each year includes funding for day centres, residential care home fees, meals on wheels and home helps who assist with eating, dressing, going to the toilet, washing, domestic cleaning and shopping. (Daily Mail, 6 June 2011)

I made the efforts I did over a period of fifty years to make sure that I and any associate of mine made voluntary contributions to the state pension, only because this seemed to be a way of getting an income as of right, since I knew I was not, and would never be, eligible for any state ‘benefit’, such as income support.

Now I find that everyone is advocating, not restoring the non-means-tested part of the state pension to something like adequacy, but providing more ‘home helps, meals on wheels services and day centres’ (ibid.) – all ‘benefits’ which I and anyone associated with me would never take up.

‘The shocking betrayal of the elderly’ (supposedly consisting not in the reduction and means-testing of pensions, but in the failure to provide ‘benefits’ to those who will tolerate them) is ‘revealed in a damning report’ by the over-50s group Saga, the Director General of which is Ros Altmann, who has never (so far as I can make out) shown any concern about retrospective legislation.

The report, Take Care, was compiled for Saga by the think tank 2020 Health, which analysed OECD figures.

These figures show how generations of British politicians have betrayed our increasingly ageing population and have failed to fund properly the care so many of them will clearly need,’ Mrs Altmann said.

Mrs Altmann does not mention the failure to fund properly the pensions which so many of them were led to expect they would receive without means-testing.

The report warns that our low spending rate has ... led to an enormous burden on family members, who are left having to take on roles as unpaid carers because the state does not step in.

The burden on those who want to keep the Welfare Wolf from the door, and to avoid the state ‘stepping in’ to their lives, could only be reduced by raising the non-means-tested state pension to which I contributed for so many years. On the other hand, increasing the availability of benefits for which I would never consider applying, even if I might be considered eligible, can only increase the burden of taxation on those, such as myself, who are receiving state pensions to which they contributed in full for many years, and who are still struggling to improve their position. A ‘benefit’ which can only be obtained by exposing oneself to ‘assessment’ by agents of the collective is an oppression, and my associates and I are quite oppressed enough already.

It is supposed to be a ‘burden’ on families to keep their relatives out of the clutches of the state? I considered it not a burden, but a necessity, to preserve my parents from such a fate.

When I was thrown out at the end of my ruined education, and found that my father’s health had been broken down by persecution so that he could not support me out of his salary as a headmaster, I thought, ‘You may think society has done its worst to you. But it can always find a way of doing something even worse.’ That has been shown true many times in the ensuing years. You may think that society has done its worst by letting your pension ‘wither on the vine’ and then means-testing it. But it can make things even worse by making it, in effect, more means-tested, so that you will be taxed even more heavily to pay for more ‘benefits’ to be made available to people of your age who are less resistant to oppression than you are yourself.

There is no ‘benefit’ without loss of self-determination (freedom). The non-means-tested state pension was the only remaining ‘benefit’ of which this was not true.

It is not a question of how bad the care homes, meals on wheels, etc. are in comparison with some equivalent that one might pay for directly; the principle of self-determination is all-important.