Why should the state provide ‘care homes’ anyway? Because it is nowadays theoretically responsible for keeping everybody physically alive, and if they cannot keep themselves alive they must be incarcerated, so that they will die under ‘medical’ supervision.
How did the situation ever arise that the state is responsible in this way? When pensions were first proposed they were supposed to be like commercial pensions, based on what a person paid in, and there was no guarantee that they would provide for them in any particular comfort indefinitely.
Then the Welfare State came in, with benefits to this and that acceptable purpose and, of course, the NHS! So any physical ailment can be tackled with some semblance of ‘treatment’.
But suppose one does not want the state to provide support, incarceration, treatment etc. as it sees fit? Can’t one just opt out, and say, ‘I do not want anything to do with the NHS or state pensions, so I prefer not to pay NI contributions’?
Well, no, you can’t say that. The Welfare State has bought you, and now owns you body and soul.
Quoting ‘research’ into the number of people who live with or without ‘help’, John Bond, professor of gerontology and health services research at Newcastle University (i.e. a professor of ideology, paid out of money confiscated from taxpayers) says:
‘It seems many people are able to manage living on their own with physical disease, but if they develop dementia they are a greater risk to themselves and the community.’ (Daily Mail, 11 May 2011)
They are certainly likely to prefer living on their own, in their own homes, so it seems we have to invoke ‘risk’, to justify incarcerating them. They might wish to decide for themselves what risks to take, so we invoke ‘risk to the community’. What risk to the community is an old person suffering from Alzheimer’s likely to be?
There was a time, before the Oppressive State came in, when you had to commit some specific offence in order to be incarcerated, and you did not have to worry about somebody’s subjective opinion about how likely you were to commit it.
The Dilnot Commission, set up by the Government to investigate a funding system for elderly care and support, is due to report this summer. Martin Green, of the English Community Care Association, says homes already supply the most cost-effective way of providing care. ‘It would be more viable to have bigger care homes in the future ...’ (ibid.)
Well, yes, if the government thinks it is its business to provide for people, no doubt it is cheaper to herd them together like battery hens.
Sight has long ago been lost of the idea that a pension should be adequate to provide a person with a live-in housekeeper if they want or need one, and that earlier in life people should be given the option of paying into a scheme that is designed to provide this.
And what is this sinister suggestion about a ‘funding system’ for care homes? Those who submit to entering them pay fees, provided by the sale of their homes or other assets. Those who manage to keep out of them do not pay fees, and should not pay ‘funding’ for those who do not preserve their liberty.
We invite those who are approaching an age at which they may need help to come and live in, or as near as possible to, Cuddesdon. If they were to do some voluntary work for our independent university, we would help them to organise support for their requirements on a cooperative basis, to enable them to live without exposing themselves to the hazards of collectivist help from Council or state.