13 November 2009
From the television dramas one gathers that it is considered interesting and attractive to promise not to give something away, and then to do so, which shows there is an awareness that you do not have to keep your word, although you may have led someone to believe (more fools they) that they can rely on you to do so.
When people do insist on not giving away information about someone, this is virtually always portrayed as misguided. They are covering up for a criminal or pervert in withholding information from police or doctors, setting other people at risk and preventing the criminal or pervert from getting the punishment he deserves or the "help" which he needs.
Cases almost never occur in the television dramas in which an individual is protected by discretion from wrongful persecution by agents of the collective.
I say "almost" never because there was a case recently in which a policeman threw away a cassette which might have incriminated someone. But the "someone" was a doctor, hence "good". The crime of which the doctor might have been convicted was (so far as I could gather from a very inattentive observation of the unattractive episode) that of assisting a suicide in framing someone on whom he wished to take revenge, so that they would be supposed to have murdered him when he was found dead.
09 November 2009
When I say that I find people's psychologies incomprehensible this is because I find nothing in them that corresponds to basic principles in my own; in fact there seems often to be a deliberate inversion of them. I imagined that since Sir George Joy had had a mystical experience up a mountain in Arabia, even if he would do nothing to help me he would not actively create difficulties for me. I thought this would be a general principle which someone who had had a mystical experience would apply to anyone with an obvious aim or sense of direction. In fact it turned out not to be so and he joined in with the machinations against me as enthusiastically as anyone else. A friend of mine from Somerville, who had been brought up in a hotbed of socialist ideology, commented on my naiveté in having supposed he would do anything to help me, at least in the sense of not hindering me.
She seemed amused that I should have thought such a thing, as if she had more insight than I did, and no doubt she did, because this is one of the things that I always find incomprehensible, as I can find no parallel to it in my own psychology.
In fact one finds that what one might have supposed to be principles in the context of old-fashioned bourgeois psychology no longer are, and instead inversions of them appear to be regarded as appropriate principles of conduct
The behaviour of Princess Diana when she married into the Royal Family, in comparison with that of the late Queen Mother, might be regarded as a striking example of this. The Queen Mother maintained absolute discretion about the affairs of the royal family, even to members of her own family. Princess Diana, although from an equally aristocratic family, lost no time in spilling the beans on Prince Charles to the media, and washing her dirty linen as publicly as possible, which was successful in gaining the sympathy of the population for herself and accelerating the decline of the monarchy, which in turn is associated with an increasing level of criminal behaviour throughout the country. (The social workers etc. who act ostensibly against the criminal or antisocial behaviour are actually no less criminal than the muggers and rapists, although in slightly less obvious ways.)
04 November 2009
copy of a letter to an academic
Please let all potential financial supporters (such as salaried and statusful academics who have never suffered from being deprived of a career) know of our continuing and urgent need for financial support.
A significant amount of extra work has been created for us (as it is intended to do) by the ridiculous restrictions on waste disposal. Small bins are provided, allegedly to discourage waste, so now every householder must spend significant amounts of time carefully sorting waste into different categories, crushing it to reduce volume, and burning what cannot be fitted in. Even if extra domestic workers are employed, of the usual unreliable and expensive sort, this is practically certain to be something which they cannot do without much instruction and supervision on the part of the employer, thus ensuring that his liberty to spend his time doing anything he might regard as purposeful will be still further reduced.
It is not only the amount of time that has to be directly expended on sorting and organising waste, but the fact that it adds to the burdens of one's mental organising capacity, thus seriously damaging one's life. Some responsible person has now to think constantly about the state of the bins and the variations in the waste which arises, in relation to the collection of different kinds of bins at various times.
The modern agent of the oppressive society likes to talk as if it was only the chronological time obviously spent on a given activity that entered into the equation. For example, the Master of an Oxford college asserted to a colleague of mine that geniuses are not frustrated by having to earn a non-academic living, since from time to time they have some hours "free" in the evenings, and it is impossible (according to him) to do concentrated intellectual work for more than three hours at a time.
Which only goes to show how hostile to ability the modern ideology is.