04 February 2011

Population growth and ideological dominance

In David Willetts’s book The Pinch (Atlantic Books, 2010), it is suggested that baby boomers might feel an idealistic satisfaction in accepting low pensions (or high taxes) for the sake of future generations.

Communism (or its modern equivalent, egalitarian collectivism) is the third world religion, to my knowledge, to appreciate the importance of maximising population growth as a factor in its struggle to become dominant over other ideologies.

Catholicism forbade divorce and artificial methods of birth control, such as condoms. It is starting to weaken its line on the latter, as well as advocating ‘social justice’. Christianity is on the way out, and these are expressions of its defensive retreat.

Islam continues to advocate polygamy, which is probably a good way of encouraging population growth. It used to be quite explicit about the importance of increasing population for armies to fight in the holy world-conquering wars of the future.

The new world religion of communism appears to be doing well in this area. Fifty years ago, staying at the country cottage of Mary Adams of the BBC, fellow-traveller, and friend of Dame Janet Vaughan, the Principal of Somerville, I read the propaganda storybooks that she had got from communist Russia for the enlightenment of English speakers. I remember at least one story about old people willingly shortening their lives by foregoing food so that there would be as much as possible for young people of reproductive age.

The relevant departments of my unfunded independent university are effectively censored and suppressed. They have been prevented for decades from publishing analyses of the complex issues involved, while misleading and tendentious representations of them have continued to flood out from socially recognised sources. I hereby apply, for financial support on a scale at least adequate for one active and fully financed university research department, to all universities, and to corporations or individuals who consider themselves to be in a position to give support to socially recognised academic establishments.